I didn’t realize how many posts I’ve written about Pope Francis until I looked them up just now, in preparation for this one. In one of those posts, I said that I thought Pope Francis was an enlightened human being. And that it was only fitting that as one enlightened being, Nelson Mandela, leaves this world, God would send us another one to restore balance in the universe.
Last week I was astounded by the reception that Pope Francis got in the United States. Apparently, he was, too. He even coined a term to describe his reception in New York: stralimitata–beyond all limits. He was like a rock star, attracting people of all religious and political affiliations. People cried when they saw him–even if it was just on TV.
He was the most popular topic on Facebook and a refreshing change from all the negative posts that I usually try to ignore. Anyone who can make people post about predominantly positive things on Facebook for an entire week has to be enlightened.
I think the most moving thing to me–and Boehner, apparently–is when Pope Francis asked people to pray for him. And, being ever respectful of their religious beliefs, if they couldn’t pray for him, he asked them to send him good wishes. I mean, how awesome is that? The Pope needs us as much as we need him. What a novel idea in a world where leaders seem more interested in proving how powerful they are than in showing their vulnerabilities.
The closest I have come to being in the presence of that kind of compassion was when I went to this conference and listened to the psychologist Peter Levine talk about healing trauma. He didn’t say he practiced compassion, although the techniques he describes for learning to identify the physiological signs of trauma are clearly mindfulness-based.
But when you watched him work, you could hear the compassion in his voice and see it in how closely he paid attention to his clients. It was a palpable, tangible thing that you could feel in the room. I was so struck by his presence that I went to his second talk just so I could sit in the audience and listen to him. The world felt like a safer place when he was around.
In Buddhism, enlightenment is something that anyone can achieve, hypothetically speaking. That seems difficult to imagine in practice, though. Plus it seems like a lot of work. And a lot of pressure. I’m sure my Inner Critic would try its hardest to sabotage my efforts every step of the way. But then again, I guess that’s why you practice self-compassion.
I like the idea that we all have the power to create a palpable, tangible force in the universe. I know how I have felt when I have been in the presence of compassion. And I know that practicing compassion has changed me for the better–both in terms of how I feel about myself and in how I interact with others. So I will keep up my practice and see where it takes me.